Father Comstock sees a vision of a floating city, a new Eden.
When the Nineteenth century began, Christianity in the United States was in the early stages of what would be called the "Second Great Awakening." This movement was expressly evangelistic, restorationist and personalistic, eschewing the established denominations for forms of religion that emphasized personal conversion, charismatic leaders, heightened emotionalism, and counter-culture radicalism, while dispensing with what they perceived as accumulated traditions, and expressed through ad hoc associations like "cults," camp meetings and tent revivals. Their success can be attributed in many respects to what was later described in Frederick Jackson Turner's "Frontier Thesis": an ethos of individualism and self-reliance that was responsive to the demands of frontier settlement, with a mistrust of the established, systemic authority of governments, aristocracies, the arts, churches and academics (including scientists and formal theologians). The more spread out Americans got, the more they looked for solutions that fit their particular contexts and values. Some might argue that we still see echoes of these tendencies in the American zeitgeist.